then you will have delivered him from all his automatic reactions
and restored him to his true freedom.
Then you will teach him again to dance wrong side out
as in the frenzy of dance halls
and this wrong side out will be his real place."
The research and development of concrete strategies to approximate the concept of a Body
Without Organs(*), in order to open
up unknown areas for the dancers and audiences.
platform in Amsterdam grafted on the work of Min Tanaka, who is one of the leading and
innovative exponents of the dance-form generally described as Butoh, that developed and
came to blossom in the sixties and seventies in Japan. In Butoh there are already a number
of features pointing to the Body Without Organs (a.o. multicenteredness, ongoing
metamorphosis, equal valuation of all parts of the body, exploration of the 'ugly, dark
and unknown' faculties of human expression).
A tangible connection is the collaboration between Min Tanaka and Felix Guattari that
resulted in the publishing of a book (in Japanese, 1985) and in several performances of
Min Tanaka at Guattari's clinic 'La Borde' around the same time.
Another connection is the thesis of Claudia Flammin(*) in which she uses the concept of
the Body Without Organs to analyze Min Tanaka's work, focussing on his concept of 'dancing
a place' instead of merely dancing in a place.
Based on this thesis Meesters and Van de Ven invited Flammin for a preliminary research
period in may '97 in Amsterdam, to initiate a first translation of her analysis into
practical dance work.
What is a Body Without Organs?
While using the notion Body Without Organs Deleuze and Guattari already come to the
conclusion that the Body Without Organs is opposed not to the organs, but to that
organization of the organs called the organism.
The Body Without Organs expresses itself in an attitude of curiosity and observation,
that appears when we ask ourselves what exactly we are doing when we perform the act of
seeing, hearing, feeling, touching and tasting, when we break down the hierarchy of the
senses where the gaze plays a predominant role, when we undermine the automatic signifying
process of the sensual experience.
It goes on when we pursue the intensive, unformed, uncodified material that remains of
the body when its signifiers and its subjectivity have been disorganized.
Following Deleuze and Guattari, we take the three qualities characterizing this Body
without Organs: disarticulation of the organism, experimentation without interpretation
and nomadism.
Within dance, we think :
* A disarticulation of the organism occurs when the dancer works at dismantling and
reassessing the physical and psychological organization of its own subjectivity.
This operation can only be carried out through a thorough and detailed re-
examination of the habitual body;
* Experimentation without interpretation occurs when a dance-experience is lived
through without granting it a pre-fixed meaning, to avoid becoming either signifier
or signified;
* Nomadism occurs when the dancer conceives of his dancing body as a flux, a being
with variable and multiple intensities that has neither a me nor a you
(desubjectification), neither an exterior nor an interior, but is a multiplicity of
fusions which are in a perpetual state
of becoming.
....... to practice'
How to come from theory to practice? From our experience with Min Tanaka's work (see CV's) and
from the initial working period in May '97 we arrive at a (as yet incomplete) set of practical
working ideas.
It includes
- working simultaneously with different musical scores for different parts of the body
- in an upbeat tempo thinking of one movement and executing its opposite
- being moved by outside physical impulses without will or interpretation
- deregulation of the breathing
- working on the image of an inside and an outside physical state exploring both sides of the skin
- not conceiving of sensations as subjective knowledge, nor as mechanical event, nor as a
psychological event but as an objective
reality, that is extremely varied and has no unity
artistic leader/ director and besides Claudia Flammin a theoretician, working in Holland who
is well-versed in the application of Deleuze & Guattari's theories within the Dutch artistic
field. The working period will be two weeks. (*)
In order to advance rapidly we seek to recruit dancers (partly international), who already
have experience in this specific area of dance, and who are achieved performers in their own rights.
The research period will probably end
with a studio presentation.
Future performances
Besides the enrichment of our own performative qualities, with the material from this research
period we envision in the near future dance-events around the Body Without Organs, which also
include other artists who are involved
with Deleuze, such as architects, visual artists, musicians.
Notes:
1. Antonin Artaud: "To have done with the judgement of God", a radio play (1947), from "Antonin Artaud, Selected Writings" ed.S.Sontag (1988)
2. Gilles Deleuze, Félix Guattari: "Mille Plateaux" (1980)
"Thousand Plateaus", transl. Brian Massumi (1987)
3. Claudia Flammin: "Un lieu, une danse: Min Tanaka et la météorologie du corps", un travail théorique de DEA (Diplôme d'étude approfondie) … l'université de Paris 8, département danse. (1996)
(4. This has taken place in May 1998 in Amsterdam with 15 participants including a philosopher)
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document date: spring 1998